Recently, atheists have stepped up their attacks on religious beliefs. New books have been written that essentially call those who are believers superstitious fools. The Age of Enlightenment brought many to question humanity's quest for God. There is however, one philosopher, a product of the same Age that differed with his contemporaries.Catholic Online featured the following story that was initially published in the Christian Science Monitor. This atheist attack is based on a fallacy – the Fallacy of the Enlightenment. It was pointed out by the great Enlightenment philosopher Immanuel Kant. Kant erected a sturdy intellectual bulwark against atheism that hasn't been breached since. His defense doesn't draw on sacred texts or any other sources of authority to which people of faith might naturally and rightfully turn when confronted with atheist arguments. Instead, it relies on the only framework that today's atheist proselytizers say is valid: reason.
The Fallacy of the Enlightenment is the glib assumption that there is only one limit to what human beings can know – reality itself. This view says we can find out more and more until eventually there is nothing more to discover. It holds that human reason and science can, in principle, unmask the whole of reality.
In his 1781 "Critique of Pure Reason," Kant showed that this premise is false. In fact, he argued, there is a much greater limit to what human beings can know. Kant showed that human knowledge is constrained not merely by the unlimited magnitude of reality but also by a limited sensory apparatus of perception. Consider a tape recorder. It captures only one mode of reality, namely sound. Thus all aspects of reality that cannot be captured in sound are beyond its reach. The same, Kant would argue, is true of human beings. The only way we apprehend empirical reality is through our five senses.
Thus, when Christopher Hitchens and other atheists routinely dismiss religious claims on the grounds that "what can be asserted without evidence can also be dismissed without evidence," they are making what philosophers like to call a category mistake. We learn from Kant that within the domain of experience, human reason is sovereign, but it is in no way unreasonable to believe things on faith that simply cannot be adjudicated by reason.
Kant exposes the ignorant boast of atheists that atheism operates on a higher intellectual plane than theism. He shows that reason must know its limits in order to be truly reasonable. Atheism foolishly presumes that reason is in principle capable of figuring out all that there is, while theism at least knows that there is a reality greater than, and beyond, that which our senses and our minds can ever apprehend.
Be wary of false prophets!
1 comments:
Not a very convincing argument.
"In his 1781 "Critique of Pure Reason," Kant showed that this premise is false. In fact, he argued, there is a much greater limit to what human beings can know. Kant showed that human knowledge is constrained not merely by the unlimited magnitude of reality but also by a limited sensory apparatus of perception...The only way we apprehend empirical reality is through our five senses. But why should we believe, Kant asked, that this five-mode instrument is sufficient? What makes us think that there is no reality that lies beyond sensory perception?"
This argument ignores the fact that science is well aware that there are sensory perceptions not availible naturally to us. We seek out new ways to sense our universe all the time: Radar, lasers, electron microscopes. These and many other devices utilize the entire electromagnetic spectrum to detect things beyong our senses. Neutrino detectors study the interior or stars, gravity wave probes will soon observe the distant universe in new detail, and laser experiments are probing for new dimensions.
The point of these examples is that there has been no limit demonstrated to our ability to collect data. Just because Kant could not imagine ways to probe reality beyond the five senses doesn't mean that those ways don't exist.
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